Commit = Finding My Nerve Again.

Good news this week from Papa Luie: You are never too old to learn something new! Papa Luie is the conga player who encouraged me to learn congas so I could make music with the Saturday morning music group playing at the St Augustine Farmers Market.

Actually, he said, “Learn conga or washboard. We need both.”

I chose conga, though I was more than a little intimidated. Now he’s teaching me and making a place for me to play music too. The lessons last week centered around some new patterns to practice, as well as three rules: 1) there are no rules for playing; 2) you’re never too old to learn; and 3) ya gotta commit. Papa Louie, whose age I will no longer try to guess, took up playing conga when he was 75. Yeah. Now he’s like my own personal Yoda and that is not because he is a head shorter than me. “There is no try. Only do. Commit… or go home to your recliner,” he said.

Commitment is the theme of the week: commit to not backing away, commit to not being timid but rather putting your back into the return of the ball in a volley, commit to the drive, commit to the first few notes of a verse. Commit or go home.

Photo Courtesy of Doug Mackenzie, Mackenzie Images, 2023

Commitment

Actually, commitment was this week’s lesson ad nauseum. From traffic, bluegrass music, pickleball, and life in general, I heard: Do not back away from what you want to or need to do.

The time is now to speed up a bit more when you enter traffic, to move forward, not backwards when you see the ball coming at you, and to sing out rather than wait for another chance.

Commit = speed up or move over?

As it was, the insistence of several noisy and angry drivers behind me was not so gentle after all, though. I confess they were justified in their angry gestures and (likely)rude comments; I was, in my mind, still driving in Monteagle, our bucolic and peaceful mountain (of course) town and summer home, where rush hour” means six cars, the speed limit on many roads is whatever you want it to be, and meandering drivers share the gravel roads with speeders. We don’t even have a stop light in Monteagle. That’s actually for safety’s sake. Besides the deer, the biggest danger for drivers in Monteagle is fog. We live at about 2000 feet elevation there, and the fog comes in and sets for a spell, has a cup of coffee and lingers far too long in the winter. Uninvited, the fog seems to camp out on our front lawn most of the winter, and, while it is pretty if you’re sitting by the fire looking out, driving in the fog is nerve-wracking for those of us who are already more timid drivers.

Ghost ship in the fog off California Coast
Photo Courtesy of Doug Mackenzie, Mackenzie Images.

The advice they give you for driving in the fog doesn’t help, either: “Roll down your window because you’ll hear the other cars before you see them.”

Driving in the fog 101: “Roll down your window because you’ll hear the other cars before you see them.”

Such dangerous driving conditions separate the timid drivers from the more aggressive ones; some drivers seem to see the fog as a reason to hit the accelerator. Wisdom dictates then that putting a stop light in downtown so some of us might be waiting to start or turn when another driver barrels through would be a foolish and short-lived experiment. Driving in Monteagle, though, usually allows me to meander, to notice who’s at the Piggly Wiggly when I drive by or decide if the line at the pharmacy is too long and I can wait to get those meds tomorrow. Driving in Florida, where we are “wintering,” however, does not tolerate, invite or accept any lack of commitment when I turn onto the road. Meander onto the Beach Highway at your own risk.

Wait, you might wonder: doesn’t being at the beach encourage you to meander? 

That’s the rub, as they say. (Pass the Coppertone.) So many folks now want to live where they can meander that others move to the beach to serve them beers and crab legs, to sell them big beach houses or to build newer, even bigger ones. All those folks are in a hurry; they have zero patience for meandering. The many interactions between those two groups of beach dwellers as well as the struggle many visitors have with being able to slow down while on vacation combine to create what is the social ebb and flow of today’s beach life. Meander onto the Beach highway then at your own peril. You have to commit, to turn onto the road and be ready to accelerate immediately, not after you’ve checked the sidewalks for neighbors out walking dogs. They’re out there dodging traffic themselves as they make their way to the quiet of the actual beach, where we all have permission not to commit to much of anything except meandering.

Commit = Don’t Back Away

“Commit.” Be ready to accelerate. Be ready to hit that ball when it comes your way on the pickleball court or accept being in the losing team most of the time. “Don’t back away,” Steve, my partner in several games yesterday, encouraged me. “It [the ball] won’t hurt you,” he said. (Actually it does sting, but not as badly as always losing or worse being the one person no one wants to play with because you let the ball go by too often.) “Stand your ground,” he said, gently, but with some insistence. “You’re not here to watch, right?” Steve is older than I am, slender and wiry, clearly someone who has always been athletic. He sports a neatly-trimmed beard and is the kind of consistent player I’d like to be.  “You didn’t start playing this game to watch the ball go by,” he says.  Steve makes it look so easy to keep the ball in play without being aggressive.  I find his coaching to be so much more compelling precisely because he isn’t one of the “Every shot is a kill shot” players.  Those guys tell me not to back up and watch the ball go by as well but, in my thinking, they are suspect because their response to aggressive play is more aggressive play. “If the ball is hit hard, hit it back even harder.”  Steve, though, is himself trying to navigate the game by being assertive rather than aggressive, and I really appreciate the distinction.  

Assertive Does Not Equal Aggressive

Coaches and Instructors have shown me how to practice returning those more aggressive volleys, they’ve shown me how to use my torso to garner greater strength myself, they’ve even taught me, at my request, how to slow down someone else’s aggressive volley. That takes a lot of practice. And commitment. We haven’t talked, though, about the struggles of those of us who have been intimidated around more aggressive folks all our lives. Easily half the pickleball players out there struggle when facing more aggressive players, which can be especially disappointing in light of the fact that many players take up the sport as much for the social outlet as for the workout or the competition. We’ve wondered more than a few times if this was really our game since we don’t want to be aggressive ourselves and so many players seem to embrace the aggressive potential of the pickleball. 

I’m grateful I realized, though, that the encouragement from Steve was not whether to be aggressive but whether or not to stand my ground as best I could, to take my place as one of the players on the court for that particular game, or simply to give it up. Instead, his encouragement was just that: encouraging. He was suggesting I needed to see how it feels to claim my space. That’s not the same as being aggressive. Aggressive players want their space and mine. I have the option of walking away and letting aggressive players have my space, or, I have the option of standing my ground and that, Steve was trying to tell me, is satisfying and even empowering and is why many of us play. I’m actually okay( with not winning all the time. Well, most of the time.) I’m good so long as matches are close games and include lots of good volleys and points. I don’t like getting “pickled” (losing 11-0) any more than the next player, but, mostly, the fun comes when the games are fairly evenly matched. A game where one server simply aces every serve bores most of us. Like most every other player, I’m here on the court to try to improve my skills, to compete, and to play. “You gotta commit,though,” Steve said. “You aren’t out here to watch the ball go by.”

Commit = Sing Out

That message seems to be everywhere right now.  The next step in my joining in with the Saturday morning jam session at the St. Augustine Farmers Market (see previous post about setting goals) is being allowed to sing a song or two, and I’ve been practicing to meet that goal. I’ve been studying bluegrass singing techniques, practicing finding the tenor or baritone line above or below the melody and learning lyrics to old bluegrass songs. 

“Commit,” Annie said. Annie took up banjo later in life also and she gets my hesitation but she knows hesitation is not a singer’s friend.  “You gotta hit that note or it’Il sound like you’re being strangled,” she says. 

At a session in the near future, I’m gonna have to ask to sing lead but first they need to hear me harmonize and so I’ve been joining on Mondays with a smaller group to harmonize and offer percussion. 

Talking about singing won’t get me anywhere, though; they need to hear me sing. So, this week I jumped in with that smaller group and, while I’m not sure my tenor line wasn’t flat, I committed. I sang loudly enough to be heard or so I thought. Let’s just say the invitations to sing did not come flying in, though, and it was clear heading into the larger jam session this week that I would have to work that much harder at  overcoming my timidity. My desire to participate needed to outweigh the tendency to shrink back into the wings, to stay on the fringe, not risk being bad at this. 

My desire to participate needed to outweigh the tendency to shrink back into the wings, to stay on the fringe, not risk being bad at this. 

I used to have nerve until…

I’m pretty sure I was considerably more self-assured, bolder even, when I was younger. I did not hesitate to enter the flow of traffic using only peripheral vision to scan lanes while I pedaled a ten-speed bicycle into city traffic. I didn’t think twice about riding at night through town or riding alone even in the dark. That, though, was before I realized I was mortal. 

Perhaps realizing you will not actually live forever is something most folks don’t realize until they are “up in years” as my grandmother used to say, or declining in health or strength. Some of us can point to a moment when we lost at least some of our nerve, though, because we suddenly realized, “Hey, we could die.” Until that time, many of us had ridden or skated or raced through life, jumped trestles, run stop signs and woven through traffic like our favorite friend of Mario. Life – or at least the possibility of it ending – first slapped me upside the head when I was about eighteen. I was biking to a college class, weaving in and out of city traffic and, of course, wearing no helmet. No one wore them back then. I stopped at a light next to a semi. The light changed and I started pedaling just as the truck  turned my way, dragging me and my ten-speed along the road. Another driver evidently alerted him to the bicycle and rider he had been trying to crush, and, thank God, he stopped. I remember thinking, as I was being dragged, that those big rigs looked even more menacing from underneath. When the dragging stopped, I laid my head on the pavement for a moment, grateful that my bike had protected me from the truck’s tires. I phoned home and got a ride to my classes.  

…that moment when I realized I am mortal after all.

Maybe realizing I could die, that I was not going to live forever, ought to have compelled me to trade up from my ten-speed to something more substantial—a small tank, for instance—but mine and my parents’ response at the time was to get me a motorcycle. Maybe we figured I’d be able to outrun the big rigs. I got a couple of lessons from the guy at the dealership, then the salesman said I was good to go and so I went. I had to get to work and school, and, with two adults and three driving teens in the family, we simply could not afford a car just for me. 

Like so much else, the motorcycle worked for a while, right up until I woke up in the back of an ambulance.  Thing is, I wasn’t driving that motorcycle when we wrecked; my mother and I had decided together that she ought to learn to drive the motorcycle as well.  Yes, my mother was driving and no, she had not taken the lessons.  In retrospect, that was not exactly a shining moment for either mother or daughter.  I have long regretted climbing on the back of that little Yamaha 250 to share with my mother my vast experience handling a motorcycle. In our defense, we lived on a small road where the only regular traffic consisted of neighbors pulling into their driveways.  The road did, however, dump out onto a busier road so while Mom did well driving down our road away from calamity, the trip back required she remember how to apply the brakes and, well, that didn’t happen. It was a bonafide miracle that we ran into the side of that car; if we’d been going another mile per hour faster, he likely would have hit us full on and shoved us into ongoing traffic. As it was, I was thrown backwards onto our road. Thank God we were wearing helmets. Mine was cracked; that’ll tell you something about impact. I woke up in the ambulance the first time, looked at the EMT and asked him what day it was. He got flustered and couldn’t tell me and I remember thinking that, if the EMT didn’t know what day it was, what chance did I have to figure it out? A nurse told me when I awoke again later in the hospital that I had upset the EMT.  Poor guy, he was not much older than I was, and it had been his first day. I would like to be able to tell you that he wore the uniform well or that he visited me in the ER and I found his blue eyes haunting.  Instead, I wonder to this day if he had any personal thoughts about mortality when he saw a girl his age lying next to her mother on the pavement unconscious. 

The physical effects for both my mother and me were miraculously minor. We each had a concussion and lots of scrapes but those injuries were far less memorable than the tension and strain of living in our home for the next few weeks. I did apologize several times over the next few weeks to my father without much effect. He couldn’t speak to me or my mother for several weeks even though neither of us were injured worse than we were.  He didn’t even lecture me when he showed up in a used car for me to drive from then on. 

I can show you the scars on my legs nearly five decades later, but the greater impact of those two incidents was that I was no longer confident about much of anything and my go-to response for anything coming at me fast was to curl up like an armadillo and hope whatever it was would bounce off me. This is the red carpet of trauma I have been trying to unfurl now for years and lately, life has been saying in so many ways, it’s time.   

…lately, life has been saying in so many ways, it’s time for me to find my nerve again.   

Everywhere I turn in the past few months, weeks, days, I see or hear encouragement to commit, to overcome the tendency to sit back and let the ball go by or miss my chance to make music. Yesterday, Annie, who gets my hesitation, took matters into her own hands and shoved me up front to where the microphone was so I could sing that tenor line on “Roll in My Sweet Baby’s Arms.” It’s apparently time. Being thrown onto the pavement was neither the beginning nor the end of trauma for me; but, after decades of watching too much of my life go by, it seems the universe is urging me to accelerate back into the midst of life’s flow, to not just sit and watch the ball go by, to risk being the one making music and to not simply stay on the sidelines any more.

“There is no try. Only do. Commit… or go home to your recliner.”

Papa Luie

More Lessons from the Ocean – A Warning to the “Aggressively Helpful” Among Us

Walkway from homes to the beach at St. Augustine Beach in aftermath of Hurricanes Ian and Nicole, 2022. Photo Jodi McCullah 2022 All Rights Reserved

Walking along the St. Augustine, Florida, beach and seeing the aftermath of landfall of two hurricanes in the course of a couple of months, I realized that the ocean, like any living thing, strikes back when other living creatures encroach. Many a relationship has suffered and been destroyed or abandoned because of one partner taking up space that the other is meant to be occupying. Makes sense that the ocean would be no different. When we do not recognize and honor her space, this, the largest creature we humans interact with and desperately need, can be terrifying and mighty.

Walking along that beach pondering relationships and what the ocean offers for healing was humbling when I considered the damage we did first. St. Augustine Beach saw some of its worst flooding this past year in an area that had been “repurposed” by a land developer in the 1920’s.

In “Anastasia Island” Kenneth M. Barrett, Jr., a local photographer and writer, describes how Davis Shores was “built” by filling in oyster beds and salt marshes with dredged materials to create a new space to build homes. That neighborhood, ironically, suffered some of the worst flooding during the recent storms and, though I cannot claim to know of direct causation here, it has been telling how the ocean seems to have tried to reclaim much of the beaches in general where homes have been built. (www.LegaciesandMemoriesPublishing.com)

Photo Jodi McCullah 2022 All Rights Reserved

Relationship Lesson One: don’t take what’s not yours, including space. We’ve all sat at a table or on an airplane or shared the stage with someone who feels the need to take up more than their fair share of the space. Not only do these folks not share, they do not relinquish the extra space when confronted and usually do not seem either able OR willing to figure out themselves that they have claimed more than they deserve. Try to walk on an indoor walking track, for example, and notice who immediately allows faster walkers to pass and who seems never willing to move over.

Photo Jodi McCullah 2022 All Rights Reserved

Back at the beach, when walking after a storm surge, you will see newly-formed “cliffs.” Actually, these are twenty-foot-tall sand dunes sheered off by the hurricane’s storm surge so that they now resemble cliffs. New sand is being brought in to repair those; many of them are all that separates thousands of homes and the ocean. More to the point here though is how we who traverse and hope to find healing for relationship damage respond to the markers along the way. On the beach, there are markers to show us the paths we who walk the beach are asked to respect and follow; authorities ask us to stay on those paths to allow the dunes to heal. These dunes were habitats and breeding grounds before the storm, the places where others lived and breathed. Do we see the other creatures who also walk here? Do we respect the boundaries they have set? Or are we oblivious, or worse, do we simply disregard those markers in the sand of our relationships?

Photos Jodi McCullah 2022 All Rights Reserved

Of course, it is sad that most of us living “First World” lives take up more than our fair share of the world’s resources and leave more than our fair share of the messes that need to be cleaned up. That’s a post for another day. We cannot possibly recognize those transgressions if we do not, however, first recognize how we do this on a personal basis.

Those who are faithful in the small things will be faithful in the big things.

Luke 16:10

Listening to the beach when you have a fractured relationship somewhere in your life can also bring lessons in repairing those relationships, complete with intentionality and peace offerings even in the presence of the mangled metal aftermath.

Photo Jodi McCullah 2022 All Rights Reserved

Lesson two: be intentional about making space for the others in your life, especially after there has been a storm. On the beach, finding a gentle space to meet might mean sitting quietly next to a tide pool where the water and the emotions are calmer, quieter and restful and thus, where there is space for healing. Author Joan Didion and her husband, author John Dunne, shared for years the habit of walking every day in Central Park. They did not always walk together, she says in “The Year of Magical Thinking.” They liked different routes. Of course they did. They were two distinct creatures and would not share every single preference. They routinely, though, intentially, kept one another’s routes in mind and they made certain to cross one another’s path before leaving the park. This evidently was their habit, no matter how they felt about one another of a day.

There is calm and healing even simply in sharing space quietly with no other agenda, only being in the same space and breathing the same air, and this is especially necessary and powerful after a storm has visited and left you or your friend, child or partner feeling mangled. Tidal pools are physical pools of rest the ocean offers us, a physical natural example of the valuable practice of simply, quietly, with intention, sharing space. The message of doing so in a fractured, fractuous relationship is as powerful as it is difficult. Holding space for the other with intentionality speaks loudly without making a sound.

Holding space for the other with intentionality speaks loudly without making a sound.

Lesson three (and I can’t believe we need to say this out loud): give to others in your life, but only give what’s yours to give. Every time the tide comes in, as it goes back out, the ocean leaves gifts, mostly of shells, the abandoned habitats of creatures who no longer inhabit them. We can find many gifts there when we walk along as the tide goes back to its home. Quiet observation (notice the emphasis on quiet) takes you to those places where those shells are less damaged because there the tide is gentlest.

Photo by Jess Loiterton on Pexels.com

Tidal pools, though, are packed with sea life, from snails to barnacles to small fish. These pockets of seawater are not offering us souvenirs; the creatures in tidal pools are still alive. Where you have gone to find some quiet and calm is where they live. The same goes for the dunes where coastal authorities strive to rebuild lost habitats of the Anastasia Island beach mouse, the gopher tortoise, laughing gulls and wood storks.

Lesson Four: Do not assume you know what the other person wants or needs. You MUST ask. On our beaches, the county has taken to posting signs warning NOT to “help” a gopher tortoise if they see one along the shoreline. People think they are being helpful when they see one of these tortoises headed inland, pick it up and deposit it in the ocean. This will harm the tortoises because tortoises are NOT turtles. Tortoises are land creatures, and, if left in the ocean, could drown. The intentions of these helpful souls are no doubt good; they do not, however, show an interest in or an understanding of the need to ask what the other creatures need. We call that being “Aggressively Helpful.” And I know I am as guilty as the next person. We want to help so badly that we override what the other creature needs by not finding out what that creatures needs or even IF the creature needs or wants our help. We run roughshod over their needs trying to meet our own need to be seen as helpful.

Photo Jodi McCullah 2022 All Rights Reserved

This is actually not much different from ignoring those signs asking us to stay off the dunes. There, we simply go where we want. Being aggressively helpful, though, means we do for others what they likely could do themselves IF they wanted, but we do it without even asking. There is, then, such as thing as being too helpful. You may just want to look around but the salesperson is going to help you anyway. You may need to work things out in your relationship but one of your parents jumps in to fix things. In terms of relationships, trying to be too helpful equals proving to the other once more that you do not respect their space and choices nor do you value what they want or need, especially if it isn’t what you need.

My need to help that tortoise might be so overwhelming that I do not take the time to check and see if the creature before me needs my help (and, let’s be real, we can do this on our phones now that most of us carry them to the beach.) Come on. I am being aggressively helpful when I do not ask (whether I’m standing next to my friend or consulting a search engine for the difference between tortoise and turtle.) I do not listen when I find out that both of those creatures need me to leave them be, to give them the respect of their own space. Be forewarned: not asking, not respecting space too often means I am focussed on my own pain in the relationship. In fact, all of these behaviors scream that loud and clear.

Maybe, if you’ve read this far and are in pain in a relationship, it’s time to ask if the other will sit quietly with you at a tide pool (lake, pond, mountain view) to rest and see if there isn’t some wisdom there for you. Shh. No. Just sit quietly. I know if feels like it’ll kill you but it won’t. It’s okay to admit that sitting quietly when we are in pain is really difficult. Just breathe in the shape of the leaves. Feel the snow on your arms as you make a snow angel. Trail your hand in the water as the canoe floats along. There are lessons like these all around us. In today’s lessons, the ocean teaches us that, in relationships, we need to respect the other creature enough to ask, then listen and, oh yeah, show some respect and stay off the dunes.

Quitters, Goals and Macrame, Oh My!

On Saturday, December 31, 2022, I achieved one of my biggest goals. . .for 2022. Just in the nick of time, right? The goal was to sit in and play some kind of percussion with a group that plays every Saturday morning at the local Farmer’s Market. Anyone is invited to join in but it took several steps to get there, including: several scouting expeditions to see they really were inviting and open to new folks; lessons to learn the Congas because that’s what one of their drummers suggested; and, oh yeah, a new set of Congas provided expressly to encourage me to meet this goal.

Playing at the Farmer’s Market December 31. They were welcoming but they needed to see if I could really play that drum. Next goals: working my way into the group by slowly, steadily building their trust and showing I can keep a beat and add to the music.

Working to get comfortable bringing a drum to the jam and sitting in required several more steps, actually, including sitting in with another “drop-in” jamming group where I already knew some folks. Completing the final step of this goal took several months and there were even more steps beforehand, including taking drumming lessons in general for some time, years actually. Sitting in with this well-established group whose regular jam is a performance for an audience was the final step to complete that goal and I did that on December 31. Actually that it was completed just as the year ended didn’t occur to me until a couple of days into the new year, partly because I was feeling so good about meeting the goal. I just love checking items off my list of goals.

Yes, I keep a list of goals. Specific goals, in fact. Some of them have taken years and several steps to achieve; others are quicker or easier. Full disclosure: I am a list maker and a goal setter. I have been making lists – and being made fun of for it – for years. Don’t care. I started making lists before anyone ever suggested I might have some sort of attention disorder; I just realized early on that I was easily distracted and, if I wanted to remember to do something of a day, a week or a year, I’d better write it down. I’m gonna pat myself a bit on the back here and say the practice has served me well. I’ve been asked more than a few times how I have gotten so much done and making lists has been one of my most successful tools.

Photo by MART PRODUCTION on Pexels.com
Photo by Anna Shvets on Pexels.com
Photo by Suzy Hazelwood on Pexels.com

Of course, the idea of setting goals is appropriate for New Year’s in general. We’ve all likely seen or heard a lot about setting goals in the past few weeks; plenty of products are being advertised on all forms of media as being willing to help us “meet our goals.” Sadly, as new tools and programs are promsing to help us finally lose weight, start exercising, further our education or learn macrame, we generally listen while surrounded by the remnants of past goals abandoned, like the macrame plant hangers on that never-used exercise bike; or worse, we consume those cigarettes or sugar or french fries while we listen to the experts tell us how to stop it now.

Sometimes it’s good to be a quitter.

One of the toughest goals I ever managed – finally- to achieve was quitting smoking. I almost wrote, “one of the biggest goals I ever managed to meet.” Ever thought about why we say we “meet” goals? I have. Other synonyms are match, satisfy, answer, comply, discharge, execute, fit, fufill and so on. To meet, though, makes me think of encountering, of running into someone on a narrow pathway and then needing to decide whether or not to hug, to join hands, to negotiate getting around one another or to bail, to jump off the path entirely to avoid the other, that goal. What if we thought of our goals as other life companions we hope one day to fully embrace, to welcome, to love and hold? How do we get to the place where we do not think of these goals as adverseries, enemies, unreachable or unloveable?

Photo by Pixabay on Pexels.com

I began smoking on the rifle range in Army basic training. That’s a story in itself. Maybe that really set up this goal of NOT smoking as an adversary? While I had never found cigarettes even tolerable before the day my company stepped onto that range with live ammunition in our rifles, I smoked half a pack of Marlboros before the day was out and then I was hooked. Smoking actually was more attractive in Basic Training for another reason. When the company took a break, the Drill Sergeants often barked: “Smok’em if you gottem! If ya don’t, you can police the area. ” (“Policing the area” meant picking up cigarette butts left by smokers who had not yet learned to field strip their cigs. Hmm…smoke…or pick up someone else’s cigarette butts. Hmm.) That was in ’78.

I smoked until 1985. July 1, 1985, to be exact. I had wanted to quit for a couple of years before that. I had even managed to ease back from a pack of regular Marlboros a day to the light version and then even managed to be able to ration them, to limit them. For a year, I smoked five or fewer cigarettes a day, but I could not let them go completely. My husband at the time and I both smoked and we had both entertained quitting but neither of us was willing to create a concrete goal at New Year’s or any other time of the year that we knew we wouldn’t achieve. Why set ourselves up for failure, we figured? Still, while I knew I wanted to be not smoking before having children, the desire to quit not as strong as the urge to have one more after supper or before bed or whenever I saw someone else light up.

Out of the mouths of babes….

We needed some help and prodding to accomplish this goal; we just didn’t know it. Perhaps the most powerful deterrent to lighting up came from a four-year-old we knew who, while we were lighting up one day at her house, asked us point-blank, “Why do you want to die?” I’m pretty sure that at the time I shrugged it off or walked outside but her question followed me everywhere. I couldn’t answer her. Neither my husband nor I could answer her because we realized this child might in fact love us more than we loved ourselves.

Neither my husband nor I could answer her because we realized she might in fact love us more than we loved ourselves.

We carried that question for weeks with no answer until we were surprised to be confronted by another couple, good friends. They wanted to know when we would stop. “You have told us before you’re gonna stop smoking. When? We’d like to know!” We were so surprised by that full-frontal assault that we threw out a date that seemed far far away. July 1, 1985, we said. Conversation over. They seemed happy. Everyone was happy.

Until July 1, 1985. Actually, June something or other. We were at their home and they reminded us of our promise months earlier. Dammit. Now we had to choose. Lose the nasty habit or lose the friends. How sad is it that too often we hold onto the nasty habit? We didn’t, though. We looked at each other and decided to go for it. It still wasn’t easy. July 1 was going to be a Monday. On Sunday around noon, we ran out of cigarettes. I argued that we had one more day. I knew I’d only have one or two more smokes before the deadline hit and that I’d have no trouble trashing the others but my husband argued we’d be too tempted to keep smoking til that pack, then the next and the next were gone. We needed to simply stop, he insisted. Really ticked me off at the time. But we quit. I took up knitting in hopes that it would help to keep my hands busy when I was sitting and agitated or bored; today it irks me to remember that I smoked sometimes out of boredom!

Quitters

We stayed quitters even after moving away to Japan where, it seemed, everyone smoked, and there weren’t even any non-smoking areas in restaurants or on trains. That was a test of our resolve. By that time, though, we had another incentive: while it had been tough to stop, it had with time become tougher to decide to start. We were not ready to tick the box that said “Smoker” again. Turns out, that’s a great way to succeed in goals – make it so you have to choose openly, publicly, to go against your goal. Or disincentivize it. Make a bet with someone that will cost real money; one suggestion I heard was make it so that you have to give money to a cause you hate if you slip and start smoking again.

I have found that not having some goals, not knowing where I’d like to be next year, next decade even, means it’ll be a surprise and often a disappointment where I am when those days arrive. There WILL be regrets. Here’s to no regrets!!

Strangely, much of what has served me well, especially as I have sought direction in life, I learned in Al-Anon, the family counterpart to Alcoholics Anonymous. I joined when I was nineteen at the suggestion of a friend. I was feeling quite lost at the time, adrift, at the mercy of the storms of those around me who were miserable and who definitely wanted some company in that. I couldn’t tell you at the time what rules or concepts or guidelines I lived by other than trying to follow the Ten Commandments and the Golden Rule.

No Regrets.

Other than that, all I could tell you was that I wanted to reach the end of my life with no regrets. It was clear at the time though that I needed more because I was so easily distracted from my personal goals and that led to regrets. I needed to know where I wanted to go, what I wanted to do with my life in general and specifically each day. I needed some worthwhile, meaningful goals and I needed to have some general life guidelines that would help me achieve those goals.

Al-Anon’s teachings suggested several really important concepts for me, like the power of having support while you learn new behaviors, (my husband I quit smoking together but goals are far more attainable when you have someone who is willing to be your support person or persons) and the importance of removing the temptations (we agreed to no cigarettes in the house and managed for a long while not to frequent places where people smoked). Perhaps the toughest concept to ingest but the most important one for me sends us back to the idea of “meeting” our goals.

What if we thought of our goals as life companions we hope one day to fully embrace, to welcome, to love and hold? How might we then see them and figure out how to embrace them? Maybe we would no longer see goals like eating healthy or quitting smoking as something keeping us from fun but rather as ways of living that help us carve out time or keep us healthy enough to do what truly brings us joy. I love walking on the beach and dancing and playing pickleball and all of those would be infinitely more difficult (or I might not even have attempted them) had I kept smoking.

Whatever goals you set or changes you make, make them for the right reasons. Make them because you love yourself as much as you love others and others as much as you love yourself. Recognize the two go hand in hand and you can’t have one without the other; if you think you can, you’ve been deceived. Make your goals because you are recognizing and honoring the fact that others love you. Make them with the understanding that your goals and life changes are companions who hope to help you live life joyfully and reach the next year and the next with fewer and fewer regrets. You can do it!

The Work of Christmas

By Howard Thurman

The Work of Christmas


“When the song of the angels is stilled, When the star in the sky is gone, When the kings and princes are home, When the shepherds are back with their flock, The work of Christmas begins:
To find the lost,
To heal the broken,
To feed the hungry,
To release the prisoner,
To rebuild the nations,
To bring peace among others,
To make music in the heart.”



Bread for the Preacher, Dec. 2009

Be the pebble. One answer to the unimaginable.

For several months last year, I was invited to join a group of women from all over western and middle Tennessee, some clergywomen, some lay leaders in their churches.  We gathered virtually because we shared a sad truth: a colleague and friend had been taken from us suddenly, shot in her own driveway during a carjacking.

I had not known any of these women before this group convened, but I am so very grateful that they all agreed to convene for those few months – and to invite me – to share our grief and pain and try to make some, any, if possible, sense of this tragedy. Some of the participants had known this woman for years; others of us had only known her a short while, but we all grieved what felt like a future filled with hope and ministry. She was likely going to be a Bishop some day, not because she was someone who was well-loved but because she was someone who loved well. That future was denied suddenly not by someone who had judged her ministry or intentions or love as lacking, but by a total stranger, someone who never had and now never would feel the love she had to offer him.

Within just a few weeks following her murder, we stepped into a virtual room, and invoked the words so many of us had shared in the funerals we had presided over. We affirmed that we had come together in our grief, acknowledging our human loss and praying that God would grant us grace. We also prayed that, in our pain we may find comfort, and in our sorrow, we might find hope.  We especially, collectively, wanted to find ways to honor our friend. 

It’s not necessarily a new idea to say we are called to honor those who are now gone who’ve loved, nurtured, forgiven or supported and encouraged us by doing the same. It just may be a bit tougher to process our emotions after the loss is a shock or especially an act of violence, because violence always leaves in its wake more victims than are seen by the naked eye. Be assured, most of us could acknowledge our privilege in not facing this kind of loss before; we also recognized what a gift it was that we could take the needed time to grieve and to find some guidance and companions for this process. Plenty of folks do not share that luxury, we knew. 

Nevertheless, to say the sheer aggression and randomness of this event knocked us down is insufficient. We all know that bad things happen to even the best of people, but somehow some of us thought – hoped – there was a line the people of God would not cross. I mean, if you’re willing to kill a preacher, who stands a chance? We were shaken individually and collectively and so I am grateful that our colleague’s legacy brought us together. A few of the women realized that, if our friend had been the one left in shock and pain, this is what she’d do. She would gather us all in. She was all about sharing, listening, reflecting and holding hands in our fear and our pain. Over the next few months, then, we talked about how this trauma affected us, mentally, spiritually, emotionally and theologically.  We seemed to know that she would encourage us to ask our questions, something most of us in this world have been conditioned to avoid, even if we do have the time. Through our theological and faith journeys, though, through pursuing our callings, many of us in the group had been exposed to and become somewhat practiced in reflection, in the art of asking questions, and, perhaps most importantly, in sitting with questions that are not accompanied by satisfying answers. 

Aggressive, blunt, unanswered and unanswerable questions most definitely were part of these group meetings; they sat next to us, sometimes gently nudging us, sometimes poking us with bony fingers, often angering and annoying us, always taking up space and reminding us they were not going away.  So, we chose to embrace them, to welcome them into our space, albeit a bit begrudgingly, buoyed by the fact that we were not alone.  

“After all these years I have begun to wonder if the secret of living well is not in having all the answers but in pursuing unanswerable questions in good company.”

Remen, Rachel Naomi. My Grandfather’s Blessings: Stories of Strength, Refuge, and Belonging . Penguin Publishing Group. Kindle Edition.

We shared from various resources: prayers, poems, stories, theological pieces and we asked ourselves, How then shall we live?

To get there, we shared questions about our colleague like: How can one person be someone whom everyone felt like they knew? This woman saw you. I could easily spend the rest of my life trying to see every person that I encounter as well as she did; it is a spiritual practice that I will likely never master but one that she embodied. She saw each of us and even if you only met her once, you left her presence knowing she still somehow held you as tightly and lovingly as she did everyone she saw. I would have liked to ask her more about this; how did she manage it? Did she consciously focus only on who was right in front of her? How was she able to tune out the rest of the world so successfully as to make you feel like not so much the center of the universe but seen. And heard. She saw you. Most of us go through life not feeling truly seen or heard and yet, sadly, that is often all we want. Many an argument or estrangement likely would be quelled or mended if each participant were able to take a turn seeing and hearing the other fully. She seemed to know that.

How Then Shall We Live?

Throughout the sessions over last fall, I found myself counting how many people who were now missing from my life after this year: friends, colleagues, family members.

Sadly, I am grateful that a couple of them are no longer here to harm others. I spent a great deal of my life learning how NOT to follow in those footsteps. I also, though, came to recognize them as human beings, not monsters, and to acknowledge I have my own failings. I hate knowing that. I hate knowing I am capable of being ugly and of wounding others.  I hate knowing that too often what annoys me in others is what annoys me about myself.  All of that knowledge means I must go forward with self-assessment that is as rigorous as my judgment of others AND I must offer grace that is as unearned as the grace I receive. The question there was what did I learn about myself from that person?

I am grateful though to declare that most of those whom I have lost have blessed me.  All of those I lost this past twelve months, including my colleague, I now realize, left me with the question on my life: how will I live going forward so as to reflect how I have been changed by their influence on my life? How, then, will I live now in light of what they taught me, whether it be because I want to honor them or because I want to never fall into their footsteps: what gift will I give the world now that they are no longer here?  

Photo by Scott Webb on Pexels.com

Questions, then, I thought, might be the answer, if that’s possible.  I shared with the group one of the understandings of a Scripture passage that another colleague had helped me to see differently years ago.  The Scripture was about the widow and the judge in Luke 18:1-8.  The story is often interpreted that the judge is God and the widow has to badger God – the judge – to get heard and to receive justice.  Another colleague years ago saw the story differently and preached that the widow in the story instead was God and God (the widow) would continue to beseech the powers that be (the judges) in our world to do the right thing.  God would continue to be the pebble in the shoe, she preached, that made us stop in our tracks and take care of that annoying pain that we feel every step we take.  God will continue to try to make us stop long enough perhaps to think, to listen, to pray, to see one another.  The story when I read it now reminds me, calls me, to be the pebble, to keep the hard, stony, annoying truths in front of folks I know.  

God calls us to BE the pebble. Ask – lovingly – the difficult questions. Keep the hard, stony, annoying truths in front of the folks we know.

We lamented that there was no going back to our blissful ignorance, no chance now we could pretend we or those whom we loved were safe.  One thing that is certain about hatred, ugliness, violence, is that once you know, you can’t “unknow.” Most of us in our world today learn at such early ages that violence and meanness and the ability to harm others is part of our world but being the target or even knowing the target of someone else’s violent behavior, even and maybe especially if that target appears random, moves us into darker places emotionally, spiritually, mentally.  

One of the toughest conversations was, no surprise, about guns and gun violence. I do not believe I am breaking confidence to say that we were keenly aware of the difficulty we live into everyday in our country of how to deal with what has become an epidemic.  

He was just a child still himself who pulled the trigger and took this life. In light of how much gun violence has become part of so many children’s lives, I offered the image of our society as a body where this bullet’s wound was not the only injury or illness that needed to be addressed in this tragedy. The image of a body with multiple system failures came to mind for me as we talked about how we had failed this child as well, the child who had murdered her, lamenting how he had gotten to that place, into that car, with that gun. The questions became: What had gotten him to the point where another human being was worth less than that car?  Don’t we need to know that process? Where in his young life was he ever seen? 

The questions we all needed to ask ourselves and one another became: What had gotten him to the point where another human being was worth less than a car? Don’t we need to know that process? Where in his young life was he ever seen?

For help with tough questions, I suggested this resource:  “When Thoughts and Prayers Aren’t Enough: A Shooting Survivor’s Journey into the Realities of Gun Violence,” by Taylor Schumann, a victim of gun violence, a Christian and a strong advocate for the right to own and bear arms.  Her offering in this book is as honest a discussion of faith and firearms as I have seen thus far and it is a true gift to those who do not know what to say but feel called to participate in reflection and discussion.  We put seatbelts in our cars to help protect our children when auto accidents were the number one killer; we need to stop the yelling and figure this out for our children’s sake.  Schumann offers intelligent, faith-led, personal and compelling points to add to the discussion, pebbles, if you will, that we can cast into our collective path. 

Moving Forward

How then would we go forward was the overarching question. How we each had thought we would be going forward in our lives was mostly changed but not canceled, we realized, but this sudden loss. I grieved having postponed working together until after my retirement.  I had so many questions I was looking forward to asking her when we would be working together. Each of us was challenged to ask ourselves, “How will I live now?” We realized we had already started moving forward and had chosen to live differently by simply inviting and agreeing to meet over the course of those months, by sharing and holding one another in grief, by sharing resources that inspired us (and often which we hoped might answer some of those pesky questions). Already we were living with intention, living in response to this trauma and tragedy, living in a way that would honor her (and more importantly we knew to her,) living in a way that recognized the power and gift of connecting. We would commit each of us to continue using our platforms (sermons, Bible studies, book clubs) to replicate these conversations, to offer them to others, to hold hands with, to sit with, to see each person who came before us and to ask the questions.

Photo by Elle Hughes on Pexels.com

For myself, I believe my beloved colleague would encourage me this Christmas and every Christmas going forward to seek to “Be that pebble in the shoes of those who are in power and ask the questions that need asking.” No question, my friend saw me or you like she saw everyone, it seemed; she made each of us feel seen.  Spending time in her presence, though, also meant you had to keep stooping down to remove the occasional pebble from your shoe because it was either that or limp forever.  She did this lovingly and you knew as you stooped down to scoop out that pebble that she meant to be loving to you and to everyone else who might be affected. “It’s all right,” she seemed to be saying in a loving and gentle way, “I’ll wait while you tend to that.” 

Who knew that a handful of pebbles could be such a sacred Christmas gift? 

Asking Your Questions Before It’s Too Late

Erasmus Pershing – Civil War era Ambrotype Portrait – We have no other information about him so far.

During a visit some thirty years ago, my (now late) grandmother mentioned being descended from French Huguenots. (I had to look them up at the time: A French Protestant movement in the 16th and 17th centuries. Calvinist. Suffered persecution by the religious majority at the time and many thousands of them emigrated from France). Grandma also lamented at the time that very little of her family history was recorded anywhere. Because I was working outside the home then and raising two little boys, I could only lament with her and suggest she record some stories for us on a cassette recorder. She didn’t, though, and now she and her siblings are gone and we have lost most of that history, including any details about our little soldier in the Ambrotype portrait above.

Many family stories today go untold, or if they are told, they have gaps, and placing them in time or understanding the story is tough after all the actors have left the stage. After Grandma died, I could find no one who knew anything about Huguenots and a family connection. No one was left to rebut the rumors of our being related to President Grover Cleveland (because Grandma’s family name was Cleland, not Cleveland, that is highly unlikely.) I had known through my research that she was a cousin of Black Jack Pershing, but we had not talked about any of this and now we cannot.

Grandma lamented once that she possibly was descended from the author of the Fanny Hill: Memoirs of a Woman of Pleasure, an erotic novel that led to the arrest of author John Cleland in 1748. This particular piece of history especially mortified Grandma, which is sad because it is likely accurate, and I would love to know more about how her parents and grandparents felt then, too.

Most of my family history though has been learned through online research, which means that by itself, it is just the list of ancestors with little of the background, the scenery, or the props and, of course, no narration. The result of relying only on such research is that we get just enough of several of the stories to need and want more – context, detail, resolution – but, again, because the principals were gone, we are left to research and then try to fill in the gaps, leaving many of these rich stories to be lost forever. Needlessly.

Too many of these rich stories are lost forever. Needlessly.

I once even learned from online research that I had a great-grandmother who was alive until I was fourteen and lived an hour away, but I never met her. When I asked, I was told, “We didn’t like her very much.” I was stunned at the time and now of course totally regret that I did not press the matter and ask about what had happened, did not seek the story while there was a player still around to offer some narration.

Turns out, I’m not alone. Elizabeth Keating, PH.D., is the author of The Essential Questions: Interview Your Family to Uncover Stories and Bridge Generations and writes about the loss of these stories:

“The people I interviewed knew so little about their grandparents’ or parents’ early lives, such as how they were raised and what they experienced as young people. Few could remember any personal stories about when their grandparents or parents were children. Whole ways of life were passing away unknown. A kind of genealogical amnesia was eating holes in these family histories as permanently as moths eat holes in the sweaters lovingly knitted by our ancestors.”

The Essential Questions: Interview Your Family to Uncover Stories and Bridge Generations, by Elizabeth Keating, PH.D., is available on back order if you want a hardcopy but a Kindle version is available. I think the hard copy would be a great gift for family members

Asking family members for family stories ought to be quite easy and entertaining but that doesn’t seem to be the case in our media-saturated world.

The good news is that we can use our online research and our boxes of pictures to start the conversations. Keating gives lots of examples of what to ask to flesh out your family’s tales. If there are still older family members alive, starting the storytelling can be as simply as carefully studying some of those old sepia tone family portraits.

On my father’s side of the family, most of the stories I’d learned were from online research until the day his sister asked if I’d be interested in a box of old photos. That cardboard box was a treasure chest of stories about tumult, typhoid and the kindness of strangers. The next time I saw my aunt, I came to the conversation with some specific questions and a vague feeling about why two photos in particular made no sense to me.

The photos set her memories flowing and one story in particular that she remembered as being set in the Depression but, we soon realized, could not be the case. Certainly the family, like many in the country, lived with few creature comforts even before the country was plunged into a depression. Indeed, pretty much everyone spent their lives at the mercy of the elements, epidemics and accidents with little modern health care and only the food they could plant and harvest, hunt or gain in a barter.

My aunt knew that the father in the family was out of the picture; he would die in a sanatorium with tuberculosis. So, at the time that this story begins, my great-grandmother was running a small farm with her children, whom records indicated were born in 1903, 1905, 1911 and 1914. My grandmother was the one born in 1911.

The children’s pictures below, shared with me by my aunt, were what directed my questions and, eventually, led her to remember and share the story of what she called “the family’s angel.” The configurations simply made no sense to me.

The first picture is of her (and my Dad’s) uncle Raymond (born 1905), with baby Pearl (born 1914) and my grandmother, Arbaleta, born 1911. That picture would have been taken after 1914, obviously. Love the box Grandma is standing on, by the way. The second picture would have been taken later, with Grandma Arbaleta (standing,) then Raymond and then Pearl. Even though the picture to the right says it is Caddie on the left, actually she is absent from either picture. Caddie, their older sister, was born in 1903, but died 1909. We found no pictures of her. Had she lived, there would have been a girl taller than Raymond in the picture to the left. Okay, that mystery was solved. Still, something was off.

From the family Bible

We turned to the rest of the the dates recorded in the front of the family Bible and my aunt was reminded that Pearl also had died young, and that particular tidbit of information started the memories swirling. Her memory of what happened to Pearl is the real treasure here: over the next hour, she told me about how a stranger, an “angel,” she said, kept the family together in a time that could only be described as bleak.

Evidently, Baby Pearl, (in both pictures) died in 1923 at age nine when Raymond was 18 and Grandma was 12. Their father had died three years earlier, and a typhoid epidemic took Pearl and made their mother, Mila, deathly ill.

Things would have been rough enough since Mila was trying to keep a small family farm going even before the typhoid epidemic hit the area.  When Pearl died, the fact that their mother was near death meant Raymond, 18, and Grandma Leta, 12, were left to do what most folks did back then: they had to prepare their sister’s body to be buried. Few could afford for an undertaker to come, so, typically, a coffin would be built by a friend or relative and then it would be laid upon the kitchen table so the family could prepare the body to be buried. As I sat there listening, I could not imagine how tragic and overwhelming it must have been to have a coffin for a sister laid on the kitchen table before me. I could not imagine taking a cloth and soap and water and preparing the body of someone I loved in order for them to be buried. Worse, in this case, though, was that, because the mother was so ill, two coffins were delivered, one for the little sister and one for the mother who was expected to die soon. 

The future for these two siblings looked pretty bleak, too. They likely both wondered how they’d manage, once their mother died, and how they’d find food, or pay for oil or firewood. We’re not aware if Raymond was working or at what at the time, but, for the time being, he was tasked with keeping things going and caring for their mother as well. It must have been somewhat overwhelming, but, the story goes, one day, a stranger happened by.   Travelers often stopped at farms then – there were no gas stations or Cracker Barrels – and even before the Great Depression swept across the nation, it was not at all unusual for a stranger traveling through to stop to ask for a bite of something to eat or offer to work for a day to earn a meal and a place to sleep.  

Such a traveler evidently stopped into the home of my great-grandmother Mila as she was dying of Typhoid and offered to help this young boy and girl keep the farm going. Perhaps this traveler was even hoping to stay after Mila died. 

Can you imagine standing outside the door, being told there was typhoid in the home but being so tired, destitute and hungry that you would offer to stay anyway if it meant some food for a few days?  Who knows, maybe he thought, “Either I’ll be spared this illness and have found a new home OR I’ll die soon.”  Evidently it was worth it to him because this stranger stayed.  He helped the two teens keep the farm running, helped them bury their little sister in the church cemetery and made sure they had heat, the occasional hamhock and hope while they cared for their dying mother.  

Turns out, though, Mila, my great-grandmother didn’t die.  Instead, she began to recover, and once she was able to be up and about, the traveler took his leave. When my aunt shared this rather miraculous ending, I hoped she also would share what happened to the traveler, but, alas, she said, we don’t know his name; that piece of the story was lost.  

All that my aunt remembered was that the children had a stranger willing to help to keep things going and, because of him,  the family stayed together and kept the home.  I’d love to know more about this stranger, this “angel.”

I encourage you not to rely simply on genealogical research if your desire is to know your own family’s stories. Such research is a great start, but it’s a little like being online friends: the tendency is for there to be very little face to face time or conversation, and, in the end, what you have is a more shallow, less meaningful, sanitized experience. Your interaction might be safe but not necessarily satisfying, like the “hug” emoji in place of a real hug. If you want the story, the real hug, you need to sit together and ask specific questions – about social interactions, treasured possessions, popular culture when Grandma was young, and how these all changed with historic events or her own life changes, for just a few examples.

What did you have to do to get your picture scratched off of the family record?

Of course, this is risky since the feel-good miracle stories often are right next to the bitter ones in the picture box. Potentially huge clues to family history can be found on documents that still exist but have been angrily altered like the photo below where some family member’s face has been scratched off. In a time when having even one portrait of yourself was a true luxury,  and often that picture is the only record of a family group, what did you have to do to get your picture scratched off of the family record?

What caused someone to scratch out the picture of the woman seated 2nd from right? You know there’s a story there.

In the book, Keating argues that sometimes this kind of research is touchy but NOT asking just perpetuates the pain. She talks about her own family stories and the questions she didn’t ask of her mother, for example: “Before she died, I—like many children, I suspect—avoided any potential clashes, wanting to preserve harmony rather than ask sensitive questions.” (Keating, Elizabeth. The Essential Questions, p. 2. Penguin Publishing Group. Kindle Edition.) Take the chance, she suggests, to avoid regrets.

Finally, Keating asks and I would ask too: what do you wish people knew about you? That question is one I ask myself as I write this blog. I think especially of my children and grandchildren and want to offer them some of the stories we have not shared before now. While on the one hand such explorations can feel selfish, I know how much I wish even one of my grandparents and I had sought the answers to these questions while we still could.

Go then.

Ask.

Ask specific questions.

Ask them to tell you what you don’t even know to ask. Maybe you’ll find your Huguenots before it’s too late.

Rethinking Black Friday (the day after) Thanksgiving and Gratitude

Like most of you, over here we have much to be thankful for, even if we don’t have everything we want. Included on our list are good health in spite of old age, plenty to pay the bills (and then some in spite of inflation) and a gaggle of children and grandchildren who work hard and strive to love one another.

This year, perched at the top of my own gratitude list, though, has to be the image of our seven-year-old granddaughter, who has struggled mightily all of her life with Cystic Fibrosis and who endures daily treatments and meds and shots and the periodic hospitalization. This Thanksgiving, this child was walking around a potluck supper gathering with a spiral notebook and a pen. She was asking everyone who would speak to her (and she is pretty hard to miss with curly red hair) what they were thankful for and then writing that down in her notebook. My heart is certainly full.

In the circle that is our family, I am thankful our grandchildren are being taught already about gratitude. In a larger context, I feel especially hopeful that our nation has set aside one day a year to teach the art of giving thanks. While we love to indulge in our turkey and stuffing and jello salads and football on the fourth Thursday of November, we do also have to admit this is pretty much our ONLY national day of remembering that we are thankful.

Certainly, not everyone insists everyone at the table say somehing they are thankful for before the gravy is passed, but a lot more of us do that on Thanksgiving than on any other day in this country, so, there’s that. Moment of gratitude for our moments of gratitude. You know it carries over. While we were thankful for one another ON that Thursday, on the next day, the Friday, BLACK FRIDAY, we are grateful that we shared our gratitude, that we said it out loud. That’s not all, though While on Thanksgiving we talk about being thankful, our gratitude on the day after Thanksgiving is different.

…our gratitude on the day after Thanksgiving is different.

Sure, we might be thankful that we didn’t have to wait an extra three or four hours for the meal because the yams wouldn’t bake or the rolls wouldn’t rise or the last visitor was late. Or, maybe we are thankful the custard pie “stood up” or that our teenaged grandchild still hugs us or that a chair or two that had been empty too long was filled again for, oh, so many reasons. On Black Friday, we often find that our gratitude has evolved and perhaps even grown significantly. I, for one, have found that I now need to include Black Friday itself on my gratitude list and not because I could, if I wanted, go indulge my shopping habit.

In the past, though, I would say I loathed Black Friday. IMHO, Black Friday was as annoying as Christmas songs being played before Halloween is over, setting up your Christmas tree before Thanksgiving or, yes, the overuse of acronyms. (See above.)

Now I have to admit that Black Friday is the unsung hero of the weekend and perhaps is to be credited with keeping Thanksgiving on the calendar.

Think about it. Thanksgiving on its own struggles to stand out among the fall holidays. Really, other than the nearly extinct cornucopia, there is little to distinguish the holiday. As one comedian put it, there is only one Thanksgiving character and we hunt him down, kill him and eat him. There are no costumes really except those Pilgrims and only one or two songs we sing at school assemblies or maybe in church. A media search for images brings up mostly pumpkins and leaves and maybe a Pilgrims coloring page.

Really, other than the nearly extinct cornucopia, there is little to distinguish the holiday.

I would posit that Thanksgiving itself needs to be grateful for Black Friday. What a boost to Thanksgiving that so many workers get Friday off, for example. Think about it: the whole shopping craze means employers would be hard pressed to take Friday back and make folks work because of the economic bump from Black Friday sales. Without Black Friday, Thanksgiving might fade quickly, becoming that holiday with the funny hats and too much food we used to celebrate. And then where would our national thankfulness be?

Black Friday is the unsung hero really of the weekend, right?

So, this is a bit of Black Friday gratitude (maybe Gratitude with capital “G?”) Thank you, Black Friday, for protecting and preserving the one day a year we all at least think about why we are grateful. I will no longer begrudge you the shopping and endless ads and mayhem and Jingle Bells onslaught. I will no long even complain about the early decorating or the Christmas items that appear on the shelves before Halloween.

We Need You, Black Friday.

Hang in there. Without you, Black Friday, we might just go straight from Halloween to Christmas after all. Without you, I might never have realized how much hope some folks need and derive from all that early decorating, shopping and singing. Most of all, if we did not still have a designated day of gratitude, I would not have this memory to treasure of a seven-year-old, who in spite of the fact tht she was counting down the days until her next dreaded blood draw, was asking total strangers to share their gratitude with her. So, thanks to all that helps us keep this day of Gratitude around, especially Black Friday. I am shopping already for a cornucopia for next year just to do my bit to help keep Thanksgiving (and its protector, Black Friday) around.

Was your gratitude list different after Thanksgiving this year? Leave a reply and share your gratitude today, too.

Leave a comment

War in the Second Grade

Some of the mementos from my backpack. Ever wonder why you held onto some and not others?

As stories go, this one is incomplete, like a puzzle missing some corner pieces, or a picture torn, by accident, of course. It’s my hope that through this process of unpacking my backpack of memories, I’ll locate those missing puzzle pieces or that torn corner of the picture and all – or at least more – will make sense.

Some years ago, I went looking for, or at least information about, my teacher from third grade. I’m sad to say, so far, I haven’t found her, though I am pleased to report I’ve found some folks I’d lost track of some decades ago. As the child of a father who moved us to new cities – and even new countries – at least every three years, I certainly have felt disconnected. For the longest time, because I also was estranged from my family, there existed no one in my life who could vouch for me ever existing prior to college. No one would say, for example, “You were always the tall one in the class.” No one was ready and eager to remind me that I was always late for the traffic patrol crossing guard duty – dear God, they let us do that in sixth grade then! No one would raise their hand to verify – or deny – if I were accused of being teacher’s pet (I sure wanted to be.) or if I had read every historical biography in our primary school library. (I had!)

Thorpe J. Gordon Elementary

I attended Thorpe J. Gordon Elementary School in Jefferson City, Missouri, from the last part of second grade until sixth. We arrived after living overseas for a couple of years (There’s another couple of items from the backpack and a few more stories for another cold day). Today, though, I am seriously regretting tossing all those class pictures a few years ago. You know, the ones where we all stood on those metal risers and tried to hold still long enough for the photographer who counted it a win if he could get us all looking at the camera when the bulb flashed. (If you have pictures from Thorpe J. Gordon Elementary in the mid-sixties, by the way, I’d love to see them.)

To the best of my recollection, my teacher when the year began was a Mrs. Peterson (sp?). She was young, pretty, energetic and fun, and we all loved her.

At least that’s how I remember it, but then, for the longest time, I remembered this as happening in second grade. Since I didn’t start Thorpe J. Gordon until after Christmas in the second grade, seems like some memories got fragmented and some pieces indeed might be missing. We do all have somewhat mashed up, muddled memories, don’t we? I don’t know about you, but whether they are from last week or our childhood, my memories toy with me.

In my mashed up memories, Mrs. Peterson was lively and pretty and cheerful, which was amazing because she was married to a Soldier. Mr. Peterson was, at the time, serving in Viet Nam. He was at war. We didn’t know why he had to be at war but we knew she didn’t get to see him or talk to him much and he wasn’t at home when her day was over. We knew too that he was a pretty nice guy because, every time he sent a cassette-taped message to his wife, he included a message for our class. In return, when Mrs. Peterson was preparing her own cassette message, she allowed us to add some greetings and questions. Sometimes, much to our delight, in the subsequent message, he answered those 8- and 9-year-old’s questions. We felt special and connected and heard, both from him and from her, something most children could not say in that generation, to be sure, and something that, sadly, would not last.

Christmas Corsages

That year, just like every year I can remember, we were off of school for two or three weeks for Christmas break. Before the break, at the class Christmas party, we’d all given Mrs. Peterson our Christmas gifts. The practice in the mid-sixties in the cold, gray, windy midwest, or at least in our neighborhood, was to give your teacher a Christmas corsage; these were pretty, often fake flowers (or no flowers at all, if I remember correctly) and they were adorned with ribbons and trinkets. They certainly were festive. The trouble, as far as I could see at the time, though, was that everyone gave the teacher a corsage. How many dang corsages could one teacher wear? So, I opted that year to give the teacher something else, likely some candy or perfume; it made sense to me, but the gesture did not pass without incurring grief from several of my classmates.

A Typical Christmas Corsage

Over time, I would become more accustomed to classmates wondering what on earth I was thinking. In fifth grade, for example, a couple of us created a class-wide crisis when we did not wear dresses on picture day. Whoa. (Strangely, we were allowed to wear pants in grade school at that school; later, I’d transfer to another town where girls were required to wear dresses, no matter what the weather.) What some of us had figured out, though, was this: when we wore a dress (with nice shoes) for picture day, recess was a wash and we really, really liked running and climbing during recess. In addition, the individual pictures were only head and shoulders so a pretty blouse would serve the same purpose as a dress. Finally, at least in my case, since I was the second tallest kid in the class, I always always stood on the back row for the class picture anyway so no one ever saw what I was wearing. I could see no reason to endure the discomfort of the dress and patent-leather shoes all day when I could be in pants and tennis shoes. Sadly, I had to explain that about twenty-five times that year and, while I was annoyed at that, I was more annoyed at myself for not figuring this out in first or second grade. Still, embracing my generation’s dictim “Question Everything” was a learning curve, and the Christmas corsage might be considered the first volley in my war on ridiculous expectations.

No Questions Allowed.

Still, this post is about war, war and children.

That Christmas break, we went home a happy lot and looked forward to returning in January. When we did step back into that classroom, we did not find Mrs. Peterson at all. What we found was another teacher, an older woman whom I’m sure was a lovely and gifted teacher, but on the first day back to class that frosty January, we were told simply, “Mrs. Peterson is gone and this is your new teacher.” End of discussion. No questions allowed though you know we had plenty. In my child’s memory, our anger and questions were dismissed, sent to the corner, not allowed.

Now, if any of our parents heard about this from us or if any of them knew what had happened or reached out to the school with their own questions, I don’t know. I don’t remember if I had any conversations with my parents about this either. I can reliably tell you that they were not advocates of my budding proclivity for questioning everything.

It would be decades later when some of that memory came into focus for me; I would realize, belatedly, something must have happened to Mrs. Peterson’s husband. Perhaps he was injured, or killed; we could hope, even, he simply returned home to the states and they were transferred or moved. We never knew though and no one ever told us, which meant our imaginations would have been allowed to run wild if it hadn’t been made so clear that there was no room for that. For me, those banished questions would not surface again until, as a Campus Minister, I began working with students who were combat veterans.

(Lazarus Project, which started as The Lazarus Project, became Soldiers And Families Embraced. The free counseling program began in 2010 as a United Methodist Campus Ministry project to help combat veterans and their families who were attending Austin Peay State University in Clarksville, Tennessee, adjacent to Fort Campbell, Kentucky. By that time, the US had been at war for nearly a decade, but much of burden of fighting was borne by less than 1% of the US population and felt then quite keenly by their families.The program expanded into the entire community as we began to hear from veterans and family members from all eras who needed to process their pain, grief, anger and ask their questions.)

The name “Lazarus Project” was inspired by the idea that when the biblical Lazarus emerged from the tomb he still had the trappings and stench of war on him and the community is told by Jesus to “go to him” and unbind him that he might live again, rather than wait until he asks for help. See John 11, especially John 11:38-44. We started with peer support groups for veterans and their families and evolved into a full-fledged counseling program offering free counseling still to those affected by wars of all eras.

One part of the program for several years involved joint retreats to find healing from war, and one of the first activities in those retreats involved introducing yourself by sharing some symbol of your experience with war.

Back to the Second Grade

As I prepared to go to my first retreat, I was at a loss to share any personal experience with war until I was cleaning out a drawer and stumbled upon an award I received at the end of sixth grade from the American Legion. It was not until I was holding that award that I realized my own experience with war began in second grade with Mrs. Peterson.

It was not until I was holding that award that I realized my own experience with war began in second grade with Mrs. Peterson.

Certainly, this award, which, I was sure was going to my classmate, Karla, did not – in my sixth-grade mind – have anything to do with war.

American Legion Award given each year to one boy and one girl in the sixth grade of each local Elementary school for “Courage, Honor, Leadership, Patriotism, Scholarship and Service.”

Holding it all those years later, however, gave air to a mass of memories. To my surprise, the memory of Mrs. Peterson and her Soldier were near the top. Processing those memories in that retreat, sorting through the confusion and child’s anger, I am grateful to say, helped the Lazarus Project and then SAFE become community educators about the effects of war on children. The first thing we taught was that children DO know about war, whether we adults want to admit it or not, and denying their experience has both immediate and longterm consequences.

Already, one of our first clients for counseling had been an angry child, a six-year-old, who had been expelled from school for stabbing other children with pencils. Her grandmother came to us asking for help. The child’s father had been deployed into combat three times for a year at a time since she had been born and her mother had melted under the stress, grief and fear of all those long deployments. All that the child knew was that now Mommy also had “gone away.” The child was angry and she had lots of questions no one could answer. We learned quickly that she was among the many children of that war and so many other wars who wake up wondering if Daddy was still alive, if Mommy would be able to come home, and if, when they did come home, they’d be “all right.”

“You lied,” he said. “You all lied.”

A ten-year-old client of our program.

One of the saddest days of our program was when a child whose father had sustained a serious Traumatic Brain Injury declared that all the adults around him were liars because they had all told him Daddy would be okay, and he did not need to worry. You lied, he said. Like most of us adults who want to protect the children, the adults in his life underestimated his ability to grasp the seriousness of the situation and discounted his need for honesty and his right to have the chance to grieve the possibilities and air his fears, too.

All of us at Lazarus Project were amazed, though, at how much it helped the six-year-old just to have an adult hear her and assure her that of course she was angry and rightly so. She desperately needed someone to normalize that anger. Being able to ask her questions without upsetting everyone else around her didn’t fix the situation or mean she wouldn’t need more counseling to understand and name her feelings but it did help her stop stabbing other children with pencils. Allowing her space to air her questions likely had the added bonus of helping her process them before they became jumbled fragments tossed into a backpack that might not be opened for decades, if ever.

As the wars continued, more and more resources surfaced to help talk about war with children. Sadly, as those wars continued, there were children who had spent their entire school experience, twelve years or more, with one or the other parent deployed into combat zones. The questions they have and the feelings they need to process will continue throughout their lives.

Our questions don’t always need answers, just air, the air to breathe, the chance to be counted.

As I write this, I think of my granddaughter who is only seven and, while she seems quite young, she does know about death and she has dealt with the losses of animals and people she has known. Thankfully, she is blessed to be surrounded by adults who allow her to ask questions, even if they don’t have answers for her.

It’s not easy to hear her questions some times, but it IS simple. What we are learning by listening is that our questions don’t always need answers; they do need air, the air to breathe and the chance to be counted.

Yes, Virginia, Old Women Do Drum

For most of my adult life, I was the one wandering around the music store while my husband then my sons drooled over, bought, sold or traded musical instruments. Making music was something I watched other folks do; it was not something I saw myself doing.

Making music was like preaching in that it was something I watched other folks do; it was not something I saw myself doing.

Come to think if it , I never saw myself leading worship either. Years ago, when I was considering going into ministry, the United Methodist Church had in place mentorships and search guidance for those wrestling with a call to ministry. The process and the folks who helped during that were immensely helpful and encouraging. One of the questions set me back immediately, though: Do you see yourself preaching, leading worship, serving communion? I had to say then that I had no vision of that but I also knew that was in part because I could not remember ever seeing a woman in that role in any of the churches I’d attended throughout my six decades. My mentor at the time suggested I visit several churches where women were pastors. I did and it was immensely helpful and enlightening but that’s a story for another day. The point is it was not until I was actually leading the whole worship service, until I “tried that on,” that I realized I was in the right place after all.

Many of my life decisions have been made after “trying on” a decision, though, and that’s how it happened with drumming. Sometimes all I have to do is say that’s what I’m gonna do for whatever it is then sit with the decision for a bit only to realize that doesn’t feel right after all. In other areas, I have needed to “act as if” and try the new activity or behavior on for a while before having that moment when it becomes clear I’m indeed in the right place.

This image has an empty alt attribute; its file name is img_8418.jpg

Drumming, real drumming and not just playing at it for me has been like that. Sure, it’s been fun to play along with music at home alone, but the path to playing with others in a way that they recognize me as a drummer has been emotionally tough AND emotionally satisfying.

Seriously, when it feels like my drumming contributes to making the music richer, I just feel joy. Plenty of folks have found it amusing or at least surprising and even ask, why now, after more than fifty years of life.

I get it: I never saw myself as a drummer before that age. I did always consider myself a dancer. (I honestly never understood why other people didn’t feel the urge to start dancing when the music started.)

“Other than hitting things with sticks, what’s the draw?”

I did get pretty defensive when a guy I’d met asked me what I did for hobbies and I mentioned I’d taken up drumming. He thought that was amusing and even had the nerve to ask a stupid question. (See above.) I am proud I resisted the urge to tell him to come by some time when I had some drumsticks in my hand and I’d answer his question properly. I just told myself if he had to ask, he wouldn’t understand, so let’s just change the subject.

Ironically, I also took up ballroom dancing in my fifties but no one thought that was strange timing. Some folks did think it was strange in general and one of my supervisors asked me why on earth but mostly that was because his only experience with social dancing, ballroom dancing was “Dancing with the Stars.” I’m pretty sure he couldn’t see me in a ballgown and high heels. Me either. I’m just grateful ballroom dancing is much more than one television show.

The guy asking about hitting things with sticks wasn’t alone, though. Apparently, even if I could’ve explained this desire to drum that hit me in my fifth decade of life, most folks would have just been skeptical at best. It took me nearly two years to find a drum teacher, for example; I don’t know if folks just dismissed the idea of an old lady learning drums but I did finally secure a teacher and she never blinked twice. I don’t know if she realized how nervous I was at first about playing even a simple paradiddle or tumbao in front of someone else but she kept nudging me and I got over my shyness. By the time she got transferred to another college town, though, I had developed enough courage to walk into a music store and sign up with a teacher there and, when my lesson time came, wedged between a nine-year-old and a fifteen-year-old, I was able to proudly walk into the studio. A year later, while watching the song leader of a small start-up church try to provide some percussion with her guitar, I was able to offer to play some basic percussion and, for the first time, I was one of the regular musicians for worship. My heart was full.

This image has an empty alt attribute; its file name is img_5326.jpg

“I always love meeting ‘girl’ drummers.”

Nothing rivals the feeling of people in a jam group asking me to return because they really enjoy having percussion or, and this is likely a high point of my life, being praised as a girl drummer. A professional musician playing in a jam circle several years ago at one of our veterans and songwriters’ retreats looked over after we’d all jammed on a few songs and said, “I always love meeting girl drummers.” I did not care one bit that he called me a girl drummer and that’s gonna surprise folks who know me. I was so happy to be called a drummer, I think I floated home that night.



I’m sharing this in part because my journey to claiming that I am a drummer was much more of an emotional journey than I would have imagined. Don’t let that stop you. Today, I can say I’m grateful to the retreat leader who led the drum circle and encouraged us to learn to drum “just because.” I’m grateful to the first drumming teacher who was willing to take me seriously and begin my lessons. I am extremely grateful to Matt, the teacher at the music store who enthusiastically said, “YOU ARE a drummer and no one can take that from you.” I’m grateful I didn’t wait until I knew everything there was to know about playing before I tried it .

I don’t have to know everything there was to know about percussion before I can claim to be a drummer.

I will be learning until I die. It is freeing to realize that I don’t have to know everything there was to know about percussion before I can claim to be a drummer. This month, for my 64th birthday, my incredible husband gave me congas, for example. We had discovered a group that plays every Saturday morning at a flea market and they invite others to join in but I was, not surprisingly, a bit hesitant just to jump in. They have a regular drummer who plays a drum kit – a full drum set – usually and another who plays Congas, a guy named Papa Louie. Papa Louie has probably been playing for decades but then again, maybe not. I’ll ask. Either way, he’s been encouraging when I stop by and said most recently, “You need to either get comfortable on the congas or learn washboard. We need both.” He never wondered if I could learn. He assumed I could learn if wanted to learn. I’m learning congas so I will be able to walk up with confidence and join the music-making. If you know someone with a musical washboard, though….

Papa Louis never wondered if I could learn. He assumed I could learn if wanted to learn.

This image has an empty alt attribute; its file name is img_5328.jpg

And that’s what it is about for me – being able to make music is intoxicating. Being allowed to join in, feeling like I can contribute to the music, hearing what others are doing and feeling like what I’m doing is enhancing the music gives me joy, makes me happy, and makes me want more.

The joy of contributing to the music is something many of us have been jealous of for most of our lives. I can’t help but think that is, in part, because we so seldom now need to make our own music at home. We don’t harmonize in the evening, telling one child to “chew on that note for a bit,” while singing an old Gospel tune. We no longer hand our children those spoons or tambourines or dulcimers or washboards and teach them basic tunes and rhythms. And we no longer push back the rugs, throw back our heads and lift up those voices in joy while grandma and the children dance about.

One of the best parts of being human is making music, though, and that seemed, for most of my life, like something only certain people got to do, people who knew they were musicians as children and started taking lessons as children. So, every year of my life the possibility seemed further and further out of my reach. Don’t worry; I don’t expect to ever be a professional player. Being a professional musician does require much more than what I can do and takes hours of lessons and practice. I freely admit that. But I CAN keep a beat and I CAN contribute to the music. And so can you.

“Put that harmonica away, child, til you learn how to play it !!”(This is the caption to an old cartoon I remember – makes me cringe.)

I encourage you to try in some way to join in the music even if you are old like me!! Ha! I will be forever grateful to the members of jam sessions who welcome those who are learning, to musicians who take time to teach and encourage new students to play along and who are patient as they learn. And I wish I could go back and thank the leader of that drum circle at the veterans’ retreat who asked us to promise to pursue drumming after we were home. Thanks. I figure you paid it forward or you knew how much joy drumming can be or both. Either way, thanks, brother; I’m gonna try to pass it on, too.

Wrestling with God

People often assume that, because I am a pastor, my relationship with God must be bucolic, nurturing, all green pastures and peaceful waters. They are surprised then when I tell them that my relationship with God, in fact, more closely mirrors the story of Jacob wrestling with the angel. (See Genesis 32, or better, go back and read the whole story of this trickster who became the father of the 12 tribes of Israel.)

I refer them to this story because while I would love to say God and I are just great buddies and I, like Mary, sister of Martha, spend my days sitting at God’s feet listening and learning, the reality is much more that I wrestle with God and often, the wrestling feels like a life and death struggle.

The “Before”

Rapids

About five years ago, my two sons and I went kayaking on the Harpeth River on a rainy 4th of July. We were the last group of people allowed to get in the water because the rain had been coming down so long that the river was starting to rise. Those who ran the kayaking and canoeing outfitters were concerned and so they stopped letting other people get in the water. It was still manageable when we got in, and all three of us have a lot of experience with canoeing and kayaking, so we felt quite comfortable–even if we were soaking wet.

Almost immediately though, really before we could even get settled in our kayaks, we had to make a quick decision at a split in the water – a stretch of rapids either way but we had no time to think and no time to weigh the two and find the safest. My youngest son went right and my oldest and I went left. Within seconds, I watched in horror as my oldest son was sucked underneath a pile of brush that had collected on the side and then, almost as quickly, only had time enough to take a breath before I also got sucked under the pile of brush myself.

I remember being clear I did not want to be carried any further under that brush pile, because, well, there did not appear to be a way out on the other side. I, of course, immediately lost my paddle and kayak and just focussed on not being pulled any further under. I did know which way was up and managed to grab onto a branch, but I was not strong enough to pull myself to the surface. I remember that I kept holding onto the branch and was especially grateful when I realized it was living and attached to the riverbank. I could not find any way, though, to push myself up and get my head out of the water. I remember kicking and kicking and holding on until quite suddenly I found a foothold and pushed up until my head came out of the water and I felt a hand grabbing mine.

I was not underwater for a long time, but the time that I was underwater went by slowly while I was struggling, and I remember two thoughts as I was kicking and searching for a foothold and trying to push myself up: the first thing that I was thinking was I didn’t know where my oldest son was and I was really scared he was underneath the brush; and the second thing I was thinking was honestly that I might not get out of this alive. I was under water and struggling long enough to have time to think I might not make it.  

As it turns out, I was not the only one thinking that, though, because I found out a bit later that my youngest son — the outdoorsman and most  experienced of the three of us, the one who has survived several brushes with death that mom doesn’t want to know about, that son apparently had enough time to stop trying to retrieve my paddles, to yell to his brother, “Mom is not coming back up” and to start sprinting for where he’d seen me go under.  

Apparently, though, his brother, who I’m so grateful as able to quickly surface, was already trying to reach me and when I finally found a submerged log with my foot and was able to push up and reach up, that son grabbed my hand and pulled me on up and out.  And that all happened in five minutes or less of putting our kayaks into the water! My heart still races just thinking about it!

Praying, Not Praying….

Now you might hope that, in the midst of chaos and a frightening situation, that a preacher would be praying, right!? And, I’d really like to say that I was praying but I don’t remember that.  I do remember being calm, even when I thought I might not make it.  I remember being focused and I remember doing what I knew to do, focus on finding a foothold to push myself out of the rushing water. I remember being fully present in each moment.  I remember pushing again and again and I remember hoping it would work.  I remember that I kept trying and that I kept reaching. And when I felt that hand grab mine, when my sons pulled me out of the water, absolutely soaking wet, I remember taking a really deep breath. 

Afterwards, once I felt the relief of seeing both boys safe and sound, I think I felt worse for my oldest son who — Poor guy — had just given up cigarettes a few weeks earlier.   He looked like he needed one.  As for my younger son, well, he got a taste of what Mom had felt so many times with him and his brushes with danger and death.  I remember registering that it must have been serious because it was highly unusual for him to be worried but he was so worried, he ran!

How it felt….

I remember being grateful that my oldest son was above the surface trying to get to me the whole time and grateful to see his face when he pulled me out. Quietly, with little conversation at first, we set about trying to retrieve our paddles and whatever gear we had. Much was washed down the river and gone. We found what we could see in the rain, secured that gear to the kayaks and got back on the water because, as drenched and drained as we might have felt, there was no going back up the river – there was only one way home.

I remember we floated in silence for a bit until my youngest son turned to me and asked, “Don’t you just feel so alive right now, Mom?”  

Well, yes.

And No.  

I was far more exhausted than I normally would have been, considering we really had only been on the water for a few minutes.  But I also could say I could not remember many times in my life when I have felt that present, and that much in the moment, and that keenly aware of and focussed on what I needed to be doing.  

I felt quite shaken, I told him, but grateful though I was very clear that it never needed to happen again!!

All that is to say, I felt like most people do in a terrifying situation. While scary movies are quite popular with many of us, most of us do not actually like being in danger.  In fact, we have a high need to control that kind of chaos; we certainly do not like it.  As far as most of us are concerned, it is God’s job to make the chaos stop and God’s job to restore safety and help us feel comfortable again.

Wrestling is Biblical, Turns Out.

In Gospel Medicine, Rev. Barbara Brown Taylor says, we think that’s how we can tell when God is present–when the danger has been avoided.  When your heart stops pounding and you can breathe normally again? That’s when God is present, right? We believe we know that God is there when we’re not afraid anymore. “It is an appealing idea,” says Taylor, “but unfortunately the Bible will not back it up. As much as we’d like to think God is in the ‘keeping us from danger and chaos’ business,” in fact, she says, “much of God’s best work takes place in total chaos, while we are scared half out of our wits.” (Taylor, Rev. Barbara Brown, Gospel Medicine, 107-8.) Great. 

In the Genesis saga where Jacob is wrestling with an angel, Jacob certainly did not want to be fighting for his life.  But this story is where he does exactly that.  When we find Jacob there, it is twenty years after Jacob left his family because he cheated his older brother, and lied to his father, and took his older brother’s birthright, inheritance, AND blessing and then had to flee. 

“Likely he only knows which end is up because he can feel the dirt on his back or the gravel in his face as they roll and tumble and cling to one another all night, apparently evenly matched.  We know he felt afraid for his life, thought he was likely going to die, in fact, which means he was keenly present and aware of every moment and every move because the next move, the next moment, the wrong move, could mean the end of his life on this earth.” (Taylor, Ibid. )

Jacob refuses to let go of the angel until the angel gives him a blessing and the angel changes his name to Israel, which, of course, will be hugely important, but also leaves Jacob wounded, limping for the rest of his life, which means always vulnerable in that day and time.

This story is perhaps my favorite story in the Bible.  In fact, when folks ask me to explain my relationship with God, I tell them this story because while I would love to say God and I are just buddies and I, like Mary sister of Martha, spend my days sitting at God’s feet listening and learning, the reality is much more that I wrestle with God.  Sometimes I question God, sometimes I get angry with God, sometimes I am grateful and feel blessed. But it is not usually a serene and peaceful relationship. I also love this story because it describes so well how so many of us experience life: crises, and relationship troubles, and illnesses, and accidents, seem to pounce on us when we are not looking. and all we can do is hold on tightly and try to come up for air when we can. 

Faith, For Me, is Holding On, Ever Hoping.

Rachel Naomi Remen, an oncologist and author who struggled all of her life with her own Crohn’s Disease, and who has endured lasting, debilitating pain and multiple surgeries, talks about Jacob and striving with God in her book, My Grandfather’s Blessings. First, because she was a child when her grandfather told her this story, she says she was puzzled and wondered how anyone could confuse an angel with an enemy.  Her grandfather pointed out, though, that the wrestling was not the important part of the story.  The important part, he told her, is that everything has a blessing for us, and we can receive blessings even–and perhaps especially–in the times when we are clear we are not in control.  Our task is to keep striving as best we can to understand, keep striving to learn, and maybe even, like Jacob, keep negotiating but we keep holding on.

Rachel Remen says, “How tempting to let the enemy go and flee.  To put the struggle behind you as quickly as possible and get on with your life.  In fact, though, it turns out that very often the struggle IS your real life and all the time we spend quietly, serenely, calmly is just the quiet before the storm that is our life. Perhaps,” says Remen, “the wisdom lies in engaging the life you have been given as fully and as courageously as possible and not letting go until you find the unknown blessing that is in everything.” (Remen, Dr. Rachel Naomi, My Grandfather’s Blessings, 27. ) 

This kind of wrestling is not pretty, though. Most of us shy away from this kind of struggle because it is so embarrassing to be so clearly overwhelmed by our lives. I am sorry to say I have struggled a great deal in my life, sometimes because of tragedy or trauma and sadly, just as often because I have allowed trauma to set the rules and too often closed myself off from healing or relationships.

Soaked and Tired

When I do struggle, and it seems that I do nearly every time there’s a change I need to make, I have found it necessary to forget about how I look or how I present to others, as much about whether or not my eyes are swollen and red as about whether what I say makes sense to someone else. I have learned not to expect myself to sound rational or even be able to defend what I am feeling or thinking, only to hold on and not worry about frogs in my pockets or mud on my forehead or if anyone else understands right now. Every attempt, every time I push or grasp for words to explain what feels life-giving and what doesn’t, every move is more proof I am alive and I do care and still hope and, God willing, will reap a blessing from the effort.

As my sons and I floated down the river that day, I’d love to say I felt somehow triumphant, that I had gleaned some grand lesson the world would want to hear, that God had spoken to me and sent me back the land of the living to share some great wisdom that would make all of our lives better or more meaningful or help us cure cancer.

Instead, I was drenched, defeated and deflated but that didn’t matter because I was just grateful to be near enough my boys to touch them, to call to them, and to hear them call back to me for another day.